Two fearless cats

First, a cat I met during Lockdown in June, enjoying the almost empty road, and strolling across it like he owned it:

If Lockdown ever ends, the urban animal tendency is going to be mysteriously baffled as to why things became so mysteriously nice, before going back to being regular old nasty.

And second, Oscar, the cat of GodDaughter2’s family, as photoed perching on some railings by GD2’s Dad, earlier this month, in the south of France:

I bet it’s hot down there just now.

Actually, Oscar is being quite careful, and is perched in such a way that if anything did go wrong, he’d fall onto the balcony, not to the ground outside.

Nice pics there GD2D, but I think this photo, also illustrating Oscar’s fearlessness of heights, is even better.

The Babylon Bee’s “Is it racist?” flowchart

One of my favourite insects just now is the Babylon Bee. I especially liked this graphic, from quite a while back now:

Most flowcharts done in this graphic manner are extremely complicated. Lots of questions. Lots of arrows. This one hits its target by being very uncomplicated.

The BB churns out lots of stuff, so there’s a good chance that (a) this amuses you, but (b) you missed it when they first unveiled it, back in June.

On Ex-Muslims and on the lack of social media omnipotence

Over the course of the last few days, Facebook suppressed Ex-Muslim TV but has now allowed it back on air again.

Which provides me with a perfect excuse to write some topical commentary on the subject of Ex-Muslims, and on social media and the allegedly dictatorial powers of the social media. I have a hook. XMTV got suppressed, and then unsuppressed. By social media. Over the last few days. I can now have “Current events” in my category list for this posting.

My commentary on XMTV goes like this: Islam is an ideology of conquest, of the world, by Islam. Submit or die. Islamic terrorists interpret Islam correctly. “Moderate” Muslims either don’t read, or don’t listen to, what they nevertheless insist on going through the motions of saying they do believe. Or they’re just lying, to us and to themselves.

Those who react to the above truths with a shudder, often come back with the claim that, well, yes, that may be true, but this is not a nice thing to say. Yes, Islam does indeed need to “reform”, but if you describe Islam too accurately, that will only arouse opposition from angry Muslims, and they’ll dig in their heals and refuse to make Islam any nicer.

I, on the other hand, think that if any “reform” of this transformative sort ever materialises, it is now decades away from happening. In the meantime, if and when such “reform” (actually a radical rewrite) ever happens, the reason why it will happen will be that millions upon millions of Muslims are publicly abandoning Islam altogether, refusing to wait for it to stop being the nasty thing it has been since it was founded and as of now remains. Only when staring extinction in the face will Islam’s remaining adherents seriously set about remaking their beliefs to the point where they might become truly nice. Will it then be too late for Islam thus to save itself from oblivion? I don’t know and I don’t care.

So, in the meantime, I regard the transformation of Muslims into Ex-Muslims as by far the most important thing now happening to Islam, and also (because also) the best thing. Do you think of yourself as “moderate” and a Muslim. I say: Make up your mind which of these two things you want to be. Choose nicely and wisely. Choose to become an Ex-Muslim.

In the event that history carries on getting nicer, you Ex-Muslims are in the vanguard of it. Hurrah for you. That’s commentary part one of this posting.

As to the second part of the commentary I want to attach to this Facebook-versus-Ex-Muslims contretemps, well, Facebook surely could have kept the Ex-Muslims permanently off their platform, but only at the cost of a relentless drizzle of anti-Facebook anti-Islamic commentary, such as are to be read in this posting, in the paragraphs above this one and, to carefully moderated extent, in the paragraphs that follow. Worse, they might provoke a mass-migration to Parler or Gab or some such alternative. (Every time something like this Ex-Muslim thing happens, I get an email from Gab telling me all about it, and telling me to switch to Gab. One day, I just might.)

But, meanwhile, note that I found out about this news item via Twitter. Twitter, like Facebook, is anti-anti-Islamic, in the sense that this is surely the attitude of most of their two workforces. Yet, although presumably also constantly nagged by Non-Ex Muslims to scrub the Ex-Muslims from their site, Twitter did not do so, despite I am sure must have been a definite little spike of attention being paid by the world to the various Ex-Muslim tweets, denouncing Facebook, that they found themselves hosting.

The problem Twitter and Facebook both face is that they are juggling two contradictory agendas. There is the big money-spinning agenda, the one that says that people can say whatever they hell they like, much as I can say whatever I like on this blog, because it’s my blog. And then there’s the agenda that says that the social media should promote virtue and suppress vice, by allowing and drawing attention to virtuous messages and ignoring and scrubbing all the vicious ones, virtue and vice being defined in accordance with the wokist principles adhered to by, at the very least, an influential and noisy minority of their workforces. Because the wokists want wicked ideas suppressed, rather than merely argued into obscurity, these two agendas can’t both happen. And often the clash between the two generates fireworks, and more attention for particular agendas that the wokists dislike, as may have happened with this temporary interruption of Ex-Muslim TV service.

I don’t want to underplay the amount of grief that the wokists can do to any individual or organisation that they pick out from the herd and concentrate their attacks on. But killing an individual animal is not the same as wiping out the entire herd. If it were, there’d have been no Brexit, no Trump, no actually existing modern world. The Anglosphere is currently having an ideological civil war, and there’s nothing that social media can do to prevent this, not least because they themselves have constructed many of the battlefields and thus helped to make the war happen. They are now merely a part of this war, and a very ambiguous one at that. To switch metaphors from a herd to a conflagration, the social media often fan the very flames that the people who run them and who work for them are trying to extinguish.

On the boringness of my immediate neighbourhood

I am aware that, of late, I have been failing to post recently photoed photos here. There’s been stuff from five years ago. from ten years ago, and even from seventeen years ago. I hope it’s been interesting and diverting. But, and especially given how “historic” right now surely is, there’s been a lack of photos photoed only a matter of an hour or two ago.

Well, here’s a photo I photoed yesterday, when out shopping. We’re in Vauxhall Bridge Road, look south-east, towards Vauxhall Bridge and the River. Just this side of the bridge is this tower, which often gets hit by the evening sun, making it look like this:

Part of the problem is that getting out has proved very irksome of late. It was getting slightly more irksome by the year before all this Lockdown nonsense, but now it has got much more irksome, because of Lockdown. Trivial things like taking a ride on the tube, or dropping into a cafe for a coffee and a sitdown and a book-read, have suddenly become fraught with uncertainty, confusion and potential stress. Food shopping is okay. I have to do it, and everyone I meet knows I have to do it. But I don’t have to stop for a sit-down anywhere in particular, so the danger is that some bossy stranger will ask me about this. Home, by comparison, filled as it is, the way most homes are these days, with untold diversions and entertainments and fascinations, is a place of calm and certainty.

Which means that right now, I tend only to photo very familiar objects and very familiar effects, which I have photoed many times before. And have become – let me be frank – rather bored by. I suspect that this is a universal problem, for many, many people. Because you see the places very near to you again and again, they seem mundane, and therefore not worth telling other people about.

One of the reasons my immediately neighbourhood happens to bore me is that not a single one of my close friends lives near to be, and I know none of my neighbours well. My neighbourhood is just a place, and one I am very familiar with, which I have to walk through every time I want to go anywhere more interesting. So, it bores me.

So, I suffer from neighbourhood envy. The grass is always greener, the neon lights always brighter, blah blah. Sometimes a novelty hoves into view (perhaps because it is being constructed) and I manage to photo it. Then, I’m not bored. But most of my photos of my immediate neighbourhood look very boring to me, so why would I inflict one such upon you lot now? It doesn’t seem very polite.

What I’m hoping is that the above photo will amuse you more than it now amuses me. I can’t tell you how many times I have trudged down Vauxhall Bridge Road lugging too much shopping with me, with that tower in the distance, often illuminated as it was late yesterday afternoon. But since many of you have not seen this exact effect ever before, let along about once a week for the last two decades, I’m hoping that you won’t be bored.

I’m thinking of how beautiful I found photos like the one above, when I first started photoing them, quite a lot more than ten years ago. Maybe that is what you, some of you at least, will see now. I hope so. If not, I hope that you at least found the attached musings amusing.

Paul Graham on how and why universities are in decline

I like this, by Paul Graham, and I especially like, towards the end of this, this:

On the other hand, perhaps the decline in the spirit of free inquiry within universities is as much the symptom of the departure of the independent-minded as the cause. People who would have become professors 50 years ago have other options now. Now they can become quants or start startups. You have to be independent-minded to succeed at either of those. If these people had been professors, they’d have put up a stiffer resistance on behalf of academic freedom. So perhaps the picture of the independent-minded fleeing declining universities is too gloomy. Perhaps the universities are declining because so many have already left.

Got to this via this tweet. Would probably have found my way there anyway, soon enough, because I like Paul Graham’s stuff whenever I have read it. But, thank you to Claire Lehmann anyway.

In countries arriving at modernity, being a teacher is a very desirable job compared to the alternatives. In countries that have arrived at modernity, being a teacher is not so desirable. I believe this is not mentioned enough in modern arguments about education. The thing is, this change, from teaching being very high status, to teaching becoming not so high status, is nobody’s fault, which makes it an unappealing subject for political polemicists. Also, politicians are terrified of saying that teachers are rubbish.

So, as is so often the case, this is a problem that will be quietly solved, not by politicians changing anything, but by mere people, quietly making alternative arrangements.

Boris Johnson at Lord’s on July 17th 2006

Indeed. On that day, for the final day of this game between England and Pakistan, I was at Lord’s, photoing photos like this:

You can see what I was trying for there. A nice uninterrupted photo of that Space Pod Lord’s Media Centre, with that Spirit of Cricket sign in the foreground. The spirit of cricket having undergone a lot of modernisation lately. Something along those lines.

Only this blond-haired bloke strode past and got in the way, and it took me three goes before I had a photo I could crop down into what I was going for.

However, Boris Johnson was even then a celeb, and he grinned happily at me as I photoed him. I knew, and have known ever since, who this chap in my photos was. So, absurdly blurry though his face is, that is definitely him. Just like me, he had been watching the cricket.

Which rather gives the lie to this piece in The Critic, by John Joliffe, with this subheading above it:

What happened to Boris as a child that he hates cricket so?

Backed up by this in the text, in which Joliffe speculates, without really meaning it, why the Johnson government has smothered cricket in social distancing regulations:

One wondered about the motives of a government which was willing to foist these futile regulations on a harmless amateur game. It seemed unlikely that Simon and his sanitiser was all that kept us from an early death. Perhaps 40 years ago at Eton, Boris Johnson was overlooked to play for the Colts 4th XI on Agars Plough and has never forgotten the slight or forgiven the game.

If Johnson has hated cricket ever since he was a kid, he had a weird way of showing it back in 2006.

I don’t think Johnson hates cricket. More likely, he hates what he has been doing, for over-riding political reasons he was and is powerless to resist, to cricket and to the country, because of this damn Plague, and what both the press and the “experts” were and are still telling him he has to do about it. As a Prime Ministerial predecessor of Johnson’s is said to have said: “Events, dear boy, events.”

The third and deciding game of this summer’s weird test series between England and the West Indies begins tomorrow morning. Weather permitting.

BMNBQotD: William Befort on the bourgeois virtues

William Befort comments on this Instapundit posting, which links to and quotes from this posting by David Thompson.

“Equity” now seems to mean that the bourgeois rewards must be evenly distributed even if the bourgeois virtues aren’t.

Having recently been recently linked to by David Thompson (to this), I can vouch for how well his blog is now doing.

And come to think of it, “They Sell Failure” (the title of Thompson’s posting about all this evil nonsense) is a pretty good quote too. The only problem with “They Sell Failure” being that, on it’s own, it isn’t self-explanatory. But it’s the heading of a blog posting, so all is duly explained. I note that Instapundit started his blog posting with those same words.

That moment when three of the statues in Parliament Square were in boxes

For a few days in June, the statue of Winston Churchill in Parliament Square was hidden in a box, to protect it from demonstrators.

And on June 17th, I checked it out:

I also discovered that two other statues had been thus encased.

Mandela:

And Gandhi:

Although strangely, what with him having been threatened, not Lincoln:

I especially treasure photos like this, of moments in London history that are very striking, yet temporary. (Another of my photo-clutches that I especially like having photoed for this reason is all the photos I photoed of this broken crane.)

I vividly recall photoing these statues-in-boxes photos, yet when I went looking for them this evening, I couldn’t find them on my hard disk. I eventually looked on the back-up SD card that I always carry with me in my jacket pocket for when I forget to insert the regular SD card that is usually in my camera, and there these photos were. Still on that SD card, not yet downloaded to the hard disc, yet all present and correct. And I experienced that particular happiness that happens when life extricates itself from extreme misery, and back only to the extreme imperfection that is life’s normal state.

I returned on June 21st. By which time these boxes had gone and all the statues were back on view.

How London is about to copy Notting Hill

Towers continue to soar upwards into the blue sky of London town:

But now, with The Plague, Lockdown, social distancing, blah blah, do cities have a future? Does London have a future?

Here’s detail of the tower on the right in the above photo, photoed by me a few days later on a much gloomier day:

There’s no getting away from it. Those are coffins. Did the architect know something that the rest of us didn’t? Are urban apartments death sentences? Is the age of urban social communion about to die in front of our horrified eyes?

For my elderly generation, well, maybe, for a short while. But cities are not going to stop happening, merely because a few oldies have died of a cough that was worse than the usual sort. History may be all about lots of people dying, but mere life is lived and will continue to be lived by those who do not die. In the short run, it will be interesting to see if London takes any sort of visible hit from The Plague. Will we finally see a London skyline bereft of construction cranes, after the current crop of projects have been finished, on a we’ve-started-so-we’ll-finish basis? Will all those eastern European construction workers be packed off back home to the country towns and villages from whence they came?

Temporarily, maybe, although even this I doubt. Permanently, not a chance. The advantages of city life are too great, too abundant, too transformative, too agglomerative.

Actually, disaster is a tried-and-tested technique for urban regeneration. Consider The Blitz. So much of the current dynamism of London can be traced back to those stressful times. The Blitz destroyed. And, by destroying, it created new opportunities. Paris is only now starting to recover from not having been bombed.

I am old enough to remember the Notting Hill Riots of the late fifties. After a short period of post-riot economic downturn, during which all the timid oldies who lived in Notting Hill fled in terror, young and adventurous types moved in, and the place has never looked back. They even made a movie about how it had become the kind of place a super-glamorous movie star would unwind in on her days off, and become acquainted with Hugh Grant.

I predict, although I may not live to see it, that The Plague will have a similar impact upon London as a whole. Many oldies will die or flee to the suburbs, to the Cotswolds or to the West Indies. At which point the young and vigorous and risk-embracing, with plenty of viral resistance or resilience or whatever it is that you need to not die of The Plague and any subsequent variations, will take the place over. In about five or six years from now, London will be buzzing again, and in a whole new way. (Preliminary detailed prediction: more colour.)

I actually, very probably, will live to see the beginnings of this. I may even be able to summon up the energy to photo some of it.

Trump as Republican Party Reptile

I just did some Thoughts on Trump’s Mount Rushmore speech for Samizdata. Here is the complete speech of Trump’s that I was on about, and to which I linked, twice, because I think the fact that we all now can link directly to it is so very good.

Something else I didn’t complicate my Samizdata piece with did occur to me, while I was reading that same speech, and in particular when I read things like this in it:

We are the country of Andrew Jackson, Ulysses S. Grant, and Frederick Douglass. We are the land of Wild Bill Hickok and Buffalo Bill Cody. (Applause.) We are the nation that gave rise to the Wright Brothers, the Tuskegee Airmen – (applause) – Harriet Tubman, Clara Barton, Jesse Owens, George Patton – General George Patton – the great Louie Armstrong, Alan Shepard, Elvis Presley, and Mohammad Ali. (Applause.) And only America could have produced them all. (Applause.) No other place.

We are the culture that put up the Hoover Dam, laid down the highways, and sculpted the skyline of Manhattan. We are the people who dreamed a spectacular dream – it was called: Las Vegas, in the Nevada desert; who built up Miami from the Florida marsh; and who carved our heroes into the face of Mount Rushmore. (Applause.)

Americans harnessed electricity, split the atom, and gave the world the telephone and the Internet. We settled the Wild West, won two World Wars, landed American astronauts on the Moon – and one day very soon, we will plant our flag on Mars.

We gave the world the poetry of Walt Whitman, the stories of Mark Twain, the songs of Irving Berlin, the voice of Ella Fitzgerald, the style of Frank Sinatra – (applause) – the comedy of Bob Hope, the power of the Saturn V rocket, the toughness of the Ford F-150 – (applause) – and the awesome might of the American aircraft carriers.

I’ve read this before, I thought, or something a hell of a lot like it. Yes, a piece in P. J. O.Rourke’s Republican Party Reptile, which was published in 1987, about an epic car journey O’Rourke made across America, in a Ferrari. I read this book in the late eighties. The Ferrari piece in this book would appear to be a slimmed down version of this piece, which was published in Car and Driver, in 1980.

I wrote a Libertarian Alliance pamphlet in praise of O’Rourke’s essay (also in praise of classical CDs), which included big quotes from the 1987 version of O’Rourke’s piece, including things like this:

… To be in control of our destinies – and there is no more profound feeling of control of one’s destiny that I have ever experienced than to drive a Ferrari down a public road at 130 miles an hour. Only God can make a tree, but only man can drive by one that fast. And if the lowly Italians, the lamest, silliest, least stable of our NATO allies, can build a machine like this, just think what it is that we can do. We can smash the atom. We can cure polio. We can fly to the moon if we like. There is nothing we can’t do. Maybe we don’t happen to build Ferraris, but that’s not because there’s anything wrong with America. We just haven’t turned the full light of our intelligence and ability in that direction. We were, you know, busy elsewhere. We may not have Ferraris but just think what our Polaris-submarines are like. And if it feels like this in a Ferrari at 130, my God, what can it possibly feel like at Mach 2.5 in an F-15? Ferrari 308s and F-15s – these are the conveyances of free men. What do the Bolshevik automatons know of destiny and its control? What have we to fear from the barbarous Red hordes?

And like this:

… And rolling through the desert thus, I worked myself into a great patriotic frenzy, which culminated on the parapets of the Hoover Dam (even if that was kind of a socialistic project and built by the Roosevelt in the wheelchair and not by the good one who killed bears). With the Ferrari parked up atop that orgasmic arc of cement, doors flung open and Donna Summer’s “Bad Girls” blasting into the night above the rush of a man-crafted Niagara and the crackle and the hum of mighty dynamos, I was uplifted, transported, ecstatic. A black man in a big, solid Eldorado pulled up next to us and got out to shake our hands. “You passed me this morning down in New Mexico,” he said. “And that sure is a beautiful car. …”.

Note that Mount Rushmore includes, along with Washington, Jefferson and Lincoln: the Roosevelt who killed bears, Teddy Roosevelt, but not the Roosevelt in the wheelchair who presided over the Great Depression. No wonder Democrats are now saying they hate it.

I don’t know what P.J. O’Rourke is up to these days, so whether he had any direct input into Trump’s speech I have no idea. Maybe he did, maybe he didn’t. But I’ll bet you anything that whatever combination of Trump and Trumpsters wrote Trump’s speech at the very least knew all about that O’Rourke piece. I’ll go further. I’ll bet Trump read that O’Rourke piece at some point in the 1980s, and remembered it, and said to his guys: “That’s what I want! Write me something like that!” And they did. Right up to the stuff about cars, and warships, and the Hoover Dam, and about how “there is nothing we can’t do”.

Even if you hate everything about P.J. O’Rourke and everything about Trump and if you especially hate Trump’s speech the other day, you surely may still be agreeing about the O’Rourke echoes I think I heard.

If I’m right, then this is a story which confirms something else I am fond of telling anyone who will listen, which is that all the people alive now will, in thirty or forty years time, either be thirty or forty years older, or dead. You can tell a lot about the world now, by asking what people in their teens and twenties were getting excited about, thirty or forty years ago. There will be more of that.

Of course, I loved Trump’s speech, just as I loved that P.J. O’Rourke Ferrari piece. God is a figment of the human imagination, but setting that quibble aside, may He Bless America.