Death in France and death on television

A week ago now, I photoed this photo in the graveyard of a little village up in the mountains of southern France called Taulis (already mentioned here) (LINK TO THE OLD BLOG). Today being Good Friday, I thought I’d do a little nod towards Christianity by showing a few crucified Christs, France being very full of these rather gruesome sorts of sculpture. Everywhere you go in France, or so it seems to me, you see these, and not just in graveyards:

Even more striking, however, in that photo, are the dead body storage units in the background. Do we have those in England? Not that I recall seeing.

They remind me of the dead body storage units that you see in TV police dramas. Every so often there’s a scene where a grieving relative is asked to identify a cadaver, and a drawer is opened, and closed. We see grief enacted.

Are police dramas on the telly replacing graveyards and crucified Christs as the main means that we now use to contemplate death?

As I get nearer to death, I think about it more and more. What will it be like? Will I know I’m dead? Will I still be “alive” when I am incinerated? Will there by bright lights in the distance? Will it hurt? Will I be reunited with the enemies of my schooldays? Will I still be able to write about it here, but in a way that is unpublished? What, historically speaking, will I miss by a whisker? Or by decades and centuries?

Maybe France is not so full of crucified Christs. Maybe it’s just that when I now see them, I notice them.

Originally posted at Brian Micklethwait’s Old Blog

Actually a pale unicorn

“And lo, I saw a rider on a pale horse, and the rider was death.”

One of the links in this.

Originally posted at Brian Micklethwait’s Old Blog

A classic episode

Well, I sat down to do a blog posting for here after a hard day doing this and that, but, while I was doing that blog posting, I was also half telly-watching, and I chanced, on my television, upon the classic episode of Porridge in which Fletcher keeps on being disturbed and ends up pushing the padre off the balcony (into a safety net). Fletcher gets punished with three days in solitary, and the final line is him asking the governor if he couldn’t make it a fortnight.

Instead of a regular blog posting, let this be a recommendation.

Originally posted at Brian Micklethwait’s Old Blog

Transcendence

I am now listening to this conversation between Roger Scruton and Jordan Peterson, about transcendence. While so listening, I found myself thinking back to this morning, when I listened to the first half of Bach’s Mass in B Minor, as recorded by Sir John Eliot Gardiner. I found listening to this recording to be an unsatisfying experience, which was why I did not also listen to the second half of it. For me (and I emphasise that this is only my personal take on this recording), what this recording lacks is … transcendence. To me, it sounds too brisk, too lively, too mundane, too earthly, too humdrum, too fussy. Too businesslike. Too lacking in legato. Not enough grandeur.

To repeat the point in brackets above: many, listening to this same recording, will hear exactly the virtues which, for my ear, it lacks. Gardiner himself was certainly aiming at transcendance:

That is the cover of this Gardiner recording, which is put out by Gardiner’s own label, Soli Deo Gloria, and Gardiner will definitely have approved that cover.

Neverthless, tomorrow, I think I will search in my CD collection for a different and older recording of this work, a less “authentic” one, the one conducted by Eugen Jochum. This one.

Pause.

During that pause, I conducted that search, so that tomorrow morning I won’t have to search, or to remember that I must so search. The CDs will be there, next to my CD player.

I also encountered, in one of the Amazon reviews of Jochum’s Bach B Minor Mass, praise for his recording of the Bach Christmas Oratorio. I also placed this next to my CD player.

Christmas is, after all, coming.

And, what do you know? The B Minor Mass gets an explicit mention in the Scruton/Peterson conversation. 1 hour 18 minutes in.

Originally posted at Brian Micklethwait’s Old Blog

The end is nigh

Just came across this, photoed by me in Piccadilly, on June 4th of this year:

So, right around now.

Originally posted at Brian Micklethwait’s Old Blog

Robert R. Reilly on the nature of Saudi power

I am currently reading The Closing of the Muslim Mind, by Robert R. Reilly, with a view to reviewing it for Samizdata. Brilliant. For as long as I’ve been reading this book, finishing reading it has been my number one concern. Shoving up brilliant stuff here has … not. Some Facebook friends of mine have been choosing the books that have most influenced their thinking, and this book looks like it will be added to my list.

Here is a typically illuminating paragraph from this book (on page 144 of my paperback edition – which I am happy to note is towards the end of it):

The enormous influence of Saudi Arabia today in the Muslim world is often thought by Westerners to be almost completely due to its oil wealth – petro-Islam. However, this discounts the fact that many Muslims, including in countries like Egypt, which are traditionally opposed to Saudi Arabia, see this wealth as a direct gift from Allah. Can it be only an accident that these treasures are under the sands of this particular country? No, they must be there as a reward to the Saudis for following the true path. Why else would the oil be there? – a question that has to be answered not by geologists, but within the understanding that God has directly placed the oil there as He directly does all things. The presence of petroleum gives credence to the Saudi claim that its Wahhabi form of Islam is the legitimate one. It is because of the oil that other Muslims are willing to give this claim consideration. This is why Wahhabism has spread so significantly, even in parts of the world like Indonesia that would seem, from their cultural backgrounds, to have little sympathy with its radical literalism. Therefore, it is not only through Saudi oil largess but also because of where the oil is that Wahhabism enjoys such prominence.

For the sort of Muslim Reilly is writing about (and that’s a hell of a lot of them), what we in the West refer to as “reality” is continuously created by Allah, in a succession of miraculous whims. Even to study the laws of nature is to presume to place limits on what Allah might choose to do, and is accordingly a blasphemy. Whatever happens was done by Allah, and is accordingly right. Might is right.

And if the Saudis have most of the financial clout in the Muslim world, that means Allah must be on their side.

Originally posted at Brian Micklethwait’s Old Blog

More Surrey cricket photos

I did a posting about a Big Thing Alignment that I saw when I went with Darren to that cricket match at the oval, and I did a posting about how the last ball of that game looked, two days later, on video.

Now for some more photos I took on the day Darren and I went to day 2 of that game between Surrey and Lancashire.

The very first photo I took that day was this:

I love how, in the middle of that big photo, we see one of those excellent You Are Here signs that you see all over London, and in many other spots, I don’t doubt, in not-London. I really like these signs, and constantly photo them, if only to remind me for later of exactly where Here was at that particular moment.

Of this OCS stand, SteelConstruction.org has this to say:

This is a most appropriate use of steel, in a geometrically complex arrangement, which adds drama and visual excitement to a famous venue.

I was hoping that this OCS Stand, would be as open for people to sit in as it was in the above photo photo, because I have yet to experience the views from the top of that stand, surely as dramatic in their own ways as the stand itself. But on the evening when Darren and I were there, the OCS Stand was shut. Shame. Memo to self: I will photo these views. If I have to make a special trip to the Oval just to ask about that, fine, I’ll do it, and keep on doing it, until they let me up there, preferably on a nice day.

Here is that OCS Stand, as it was looking at the second interval of the day, which happened not long after we got there:

That photo makes the ground look pretty dark, even though the floodlights were on. And it does not deceive. The ground did indeed look dark, to the human eye.

Here is the Pavilion that faces the OCS Stand, which is where we soon moved to:

Some like ancient, and dislike modern. Others dislike ancient, and like modern. Me? I like both, and particularly like it when they are near each other, or (as in this case) facing each other, and I can relish the contrast.

One of the particular charms of cricket grounds – this being especially true of the two big London grounds, the Oval and Lord’s – is that they feature both (fairly (at least in style)) ancient, and (very) modern architecture. In comparison, I find big stadiums built all in one go very dull. I went to a football game at Wembley, and if it hadn’t been for the big arch on the top of it, it would have been totally anonymous. It’s not just the architectural uniformity. It’s also that in a place like Wembley there are no gaps, and you can’t see anything except the stadium. You could be anywhere.

Darren and I, what with Darren being a Surrey Member, sat in those seats at the top, in the middle, and when you look out from there, across at the OCS Stand and to the left and the right of it, you couldn’t be anywhere but London. Here is another view looking to the right, which includes that earlier Big Thing Alignment and several other random Big Things besides:

And here is the view to the left, towards Battersea, where the new US Embassy, just up river from MI6, has detonated a building boom:

But forget the US Embassy. The reason I am showing you the above photo is to tell you how very dark the ground had become. Forget playing cricket. How on earth can you even see anything on that cricket pitch?

But seeing things on that pitch soon became very easy. Quite soon afterwards, observe how very light the ground had become:

The floodlights were blasting away in both of those photos, not just in the second one. Yet, in the first, they were being totally outshone by the paltry remnants of daylight. Only when daylight had seriously dimmed did the floodlights suddenly start to make their presence felt. And even then the sky is still quite light, especially down near the horizon.

I have been to the Oval quite a few times, but don’t recall witnessing the extremity of this contrast ever before. I think it helped that we were looking down on the ground from quite a height, onto the brightness of the ground. But basically, I’ve never been there when it was properly dark before.

The reason the above photo, especially of the people near me to the left, looks like it was taken with flash is because there is another big clutch of floodlights coming crashing into us from off to the right, very nearby.

Finally, here are a couple of photos I took just after arriving at the ground, through the Hobbs Gate, which is behind the Pavilion, on the far side of the Oval from the river, and from me:

One of the more agreeable features of London’s big two cricket grounds – Lord’s especially – is the number of giant photos there are on show, of cricketing heroes present and past. It was the same when I visited White Hart Lane a while back.

Here is a closer-up snap of the Surrey ladies captain, Natalie Sciver:

Sciver lead her team to victory on Bank Holiday Monday in the ladies T20 national tournament. Her Surrey “Stars” beat “Western Storm” in the one semi-final, and then won the final against Loughborough “Lightning”. Lizelle Lee got a century for Surrey in the final, but she got good support from Sciver, and Sciver excelled with both bat and ball in the semi-final, which was a lot closer.

I am fond of emphasising how sport has replaced war in the world’s luckier and richer countries. Long may that trend continue. What these giant pictures emphasise, or so it feels to me, is the local significance of big sports clubs, and the way that, in terms of how these places feel close up, sport is also busy replacing religion. This is especially true now that the other great modern challenger of religion in this kind of way, the cinema, is fading back into a merely domestic past-time. The elaborate imagery. The regular attendance at an architecturally impressive locale. The shared agonies and ecstasies of the assembled congregations. The way that the calendar is carved up into a distinct pattern. To me, it all feels very religious, and I am certainly not the only one to have noticed this. (That link took only seconds to find.)

The Church of Cricket is, I quite realise, but a small sect, these days, at any rate in England, compared to the Universal Church of Football. But the point about sport replacing religion in modern life still stands.

Originally posted at Brian Micklethwait’s Old Blog

BMdotcom typo of the day

Chris Martin, in this:

… I’m Christ Martin. …

Just under the subheading “Transcript”.

But then again, why not? In the Hispano- and Portugo-(?) spheres, they have lots of people called Jesus.

Originally posted at Brian Micklethwait’s Old Blog

BMdotcom and email problems – now sorted

No posting here yesterday, because from mid afternoon onwards this site could not be reached, either by readers or by the writer, i.e. me. Sorry about that, but all seems to be sorted now, as it had to be for me to be able to post this.

I also had email problems, and just when I really did not need them. The Sunday evening before the last Friday of the month is when I do a mass(-ish) email about my forthcoming Last Friday of the Month meeting. (This time: Prof Tim Evans on Corbyn.) But, it would seem that the emails all got through, even if replies to them were only getting back to me at around midday today.

When you have problems like this, then as soon as they’re sorted the worrisomeness graph nosedives from VERY BAD!!!! to profound happiness:

Which is always a better feeling than, logically, it deserves to be, considering that all that happened was that something bad happened and then stopped. But when badness stops, that feels very good, even if, logically, it is only things getting back to normal.

Originally posted at Brian Micklethwait’s Old Blog